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Ethiopian Paleotourism: Integrating
Science and Development
Text of an address to the Ethiopian National Symposium
on Eco-tourism and Paleo-tourism in Ethiopia, with special reference
to the Afar Region.
See also:
http://www.waltainfo.com/ennews_old/2003/jan/13jan03/jan13e3.htm
http://www.waltainfo.com/ennews_old/2003/jan/15jan03/jan15e8.htm
http://www.waltainfo.com/ennews_old/2003/jun/12jun03/jun12e2.htm
by:
Tim D. White
Professor of Integrative Biology
Human Evolution Research Center (HERC)
The University of California at Berkeley
January 10, 2004
Your Excellency Mr. President Ishmael Ali Siro
Your Excellency Mr. Minister and Ambassador Teshome Toga
Your Excellency Madame Minister Netsanet Asfaw
Distinguished Governmental Officials
Media representatives
Friends and Colleagues
Ladies and Gentlemen
Miho Sini:
With my colleagues Dr. Berhane Asfaw,
Dr. Giday WoldeGabriel, and Dr. Yohannes Haile-Selassie (who are
here today), and under the Authority for Research and Conservation
of the Cultural Heritage (ARCCH), I co-direct a research project
that has spent the last 23 years exploring Ethiopian prehistory and
paleontology. The Middle Awash research project is investigating
sediments deposited over the last six million years along both sides
of the modern Awash or Wehaietu River. We are studying
the area between Ayelu volcano in the south and Talalak River
in the north. This Middle Awash research project includes scientists
from 17 different countries working in subjects of geology, paleontology,
and archaeology. Our team has found, restored, studied, and
published Ardipithecus ramidus kadabba, Ardipithecus
ramidus ramidus, Australopithecus garhi, and Homo
sapiens idaltu among its many discoveries. As a result
of this protracted research effort, today the Middle Awash record
of human evolution and technological development is the world’s
longest, and stands unrivalled among the world’s prehistoric
sites.
These scientific findings are well
known here in the Afar, across Ethiopia, and around the world due
to their importance for understanding our past. The Afar names kadabba, ramidus, garhi, idaltu, Aramis,
and Bouri are now known worldwide because of the international
attention and public interest that the Middle Awash project’s
scientific publications generate. The Middle Awash record continues
to grow. This week we just completed another field season there,
where we worked near the new Afar town of Dalli Fage.
My first visit to Dalli Fage was
in 1993 when there was only a galli rata, or camel track,
to mark this stony crossing of the Borkana River, a tributary of
the Wehaietu. In 1995 a single small wooden house
was built at the crossing. Today there is a town, with satellite
communication, a police station, and dozens of modern buildings including
a judiciary, a clinic, schools, clean water, and an Afar administration,
all connected to the outside world by an all-weather road to Kassa
Gita. This development from wilderness to town in less
than ten years is remarkable by any standards. Dalli Fage stands
as an example of how federal and regional government officials with
vision can make a difference. People such as Mohammed Tahiro
and his late brother and Parliamentarian Neina Tahiro, and people
like the late Mohammed Bodia Socorro are shining examples of individuals
who dreamed about a better future for their people. They turned
their vision into reality by hard work and careful planning. We
must learn from such examples.
Today’s conference represents
another step in building for the future of Ethiopia and the Afar
region. His Excellency Ambassador Teshome Toga did not ask
me to review our scientific research accomplishments in the Middle
Awash, nor our efforts in education and infrastructure development. These
accomplishments and efforts have already been widely disseminated
and appreciated here and abroad and we would be happy to discuss
them with you here. My talk, however, will be about a different
subject. It will be about one scientist’s vision of what
paleotourism might contribute to the Afar, to Ethiopia, to Africa,
and to the world—and how we might realize that vision if we
plan carefully, work hard, and work together.
What qualifies me to offer any vision
of paleotourism to such a distinguished audience? I have worked
in Kenya and Tanzania with Richard and Mary Leakey as a student. I
have worked in the Middle Awash since 1981, and with Dr. Berhane
Asfaw in a survey of the Rift Valley from Fejej in the south to Melka
Werer in the north of the Ethiopian Rift. As a scientist I
therefore appreciate Ethiopia’s potential to advance knowledge
of human origins and evolution. As a professor I recognize
the power and potential of education in development and nation building. Additionally,
my research experiences outside of Ethiopia, particularly at Olduvai
in Tanzania, in South Africa, Malawi, and in Jordan and Turkey and
China give me a comparative perspective on how these countries manage
their paleoanthropological resources and integrate them with tourism. Perhaps
even more importantly, I have also had the opportunity to be a professional
interpreter for paleotourists here in Ethiopia, as well as in Kenya,
Tanzania, Zambia, Zimbabwe, Botswana, and South Africa.
From these experiences I have articulated
a personal perspective on how paleotourism might be best developed
here in Ethiopia. This is not the viewpoint of our research
group, but rather a personal and deliberately provocative vision. I
present it here to promote discussion and even debate, which I think
is healthy at this stage. Before beginning I would like to
thank the organizers for having the vision to convene this conference
to begin the planning for the next stage of involving paleoanthropology
as a major component of tourism in Ethiopia. If we work together
I am convinced that we will set the world standard in integrating
science and development. We have all the stakeholders here: representatives
from Federal and local government, from the private sector, and from
the scientific community. None of us can afford to fail in
articulating and implementing a coherent and progressive vision for
tourism involving paleoanthropology in Ethiopia.
Most of the antiquities that have
been recovered from here in the Afar are fossilized bones and stone
tools that have been exposed during the geologically recent erosion
of ancient sediments. These resources are non-renewable and
extremely rare. For example, we have collected 12,000 vertebrate
fossils in the Middle Awash, but fewer than two hundred of these
are human ancestor fossils. It is critical that fossil and
artifact recovery be done according to the highest scientific standards
because their spatial and geological positions are critically important
for the ability of these antiquities to give us new knowledge. This
kind of work calls for sustained, long-term research activities by
qualified teams of people. Mistakes in recovery of such antiquities
are not allowable because once the fossils and artifacts have been
collected from the surface of a locality, only new erosion can produce
new fossils and artifacts. This process of exposure of new
antiquities can take thousands of years, even under favorable conditions. In
other words, as we work these sites we exhaust their potential.
In this sense, the antiquities represent
a non-renewable resource. In agriculture, if a crop fails,
a new crop can be planted. In wildlife management, if all the
animals in a game park are poached, new animals can be reintroduced—even
former cattle ranches in Southern Africa have been revitalized into
game parks. But once a fossil locality is collected, it can
take thousands of years for new fossils to appear. We have
only one chance to do things correctly.
Recognizing these facts, the ARCCH
regulates antiquities-related research and collection on the Federal
level, under Parliamentary proclamation. This is a very large
responsibility. Under the rules and regulations of Ethiopia,
research areas are allocated to scientific teams judged qualified
to conduct the research. Our experience in the Middle Awash
shows clearly that sustained, long-term research is critical to generating
important results. Hit-and-run projects aimed at collecting
human ancestor fossils for publicity purposes are bad for the country
and bad for the science. Projects designed to exploit Ethiopia
instead of building her capacity and infrastructure are bad for the
country and bad for the science. That is why the ARCCH must
carefully regulate this kind of research.
The publication of scientific research
results is the mechanism by which the new discoveries enter public
consciousness. Internationally there is intense interest in
human evolution. This means that the popular media follow the
professional journal publications on this subject very closely. Therefore,
with each major scientific publication, millions of people all around
the world learn more about the human past, about Ethiopia, and about
the Afar. We have worked very hard to make sure that our research
is published according to the highest standards, in the world’s
top science journals, like Science and Nature. I
invite you to view an example of some recent results of this broad
and deep international coverage by visiting the website www.ethiorigins.org.
We have worked hard to ensure that
the publicity associated with our scientific discoveries has been
good for Ethiopia. Through these announcements, the world learns
about Ethiopia as a prosperous and progressive country supporting
world-class research under stable conditions. I consider this
kind of positive publicity to be extremely important, and I am proud
to have worked with the ARCCH and WALTA to insure that Ethiopia’s
contributions are widely known here and throughout the world. And
by involving Ethiopian scientists as partners in this research, and
developing infrastructure here in Ethiopia, we are creating positive
role models that are now encouraging thousands of Ethiopian children
in schools throughout the land to learn about science. This
is the best sort of publicity--positive stories that grip the world’s
interest and imagination, instill national pride, and build a better
future. But will this publicity bring tourists to Ethiopia? The
answer to that question depends, in part, on what we accomplish here
at this conference. His Excellency asked me to address the
question of “How to launch paleotourism in Ethiopia?”
I propose that at least the following
five principles are essential for the effective development of paleotourism
in Ethiopia:
1. The nation, the region,
and the local people should all benefit from tourism activities.
2. The antiquities of the country and the scientific knowledge
that they bear cannot be endangered by tourism activities. As
a consequence, these activities must be regulated by government.
3. Scientific research and carefully managed paleotourism are
natural partners. As a consequence, the governmental agencies
charged with regulating these different activities must actively
and closely collaborate.
4. The maximum benefit will accrue to the region, the country,
and the science by carefully integrating and managing paleotourism,
ecotourism and cultural tourism.
5. The investment of considerable planning and economic resources
will be necessary to realize the full potential of paleotourism.
How can these principles be applied
to Ethiopia, specifically, to the Afar Region? Let me give
you my personal vision, and explain how I have reached it. There
are people here from government and the private sector much more
qualified than I to discuss many of the dimensions I will touch on. But
in the spirit of the organizers’ kind invitation to present
this paper, I will offer some suggestions that I hope will stimulate
further discussion. I will address three areas: Promotion,
Creating Tourist Experiences, and Regulation.
AREA 1. Promotion. Good
paleoanthropological science will automatically create good publicity
as described above, because international interest in human origins
is intense. Good science is not hit-and-run science, but rather
long-term, protracted, detailed research conducted by qualified scientists
under regulations that protect the antiquities of the country and
promote the best results. Due to discoveries of the last decade,
Ethiopia is now recognized as a world leader in human origins research,
with results featured prominently in the international media, twice,
for example, on the cover of Time Magazine. Promoting
paleotourism as an aspect of the visitor’s Ethiopian experience
is made easier by these results. And this momentum is guaranteed
to be maintained because there are several other exciting unpublished
discoveries that are scheduled for announcement during the next few
years. In short, paleotourism in Ethiopia has been launched
effectively in the international marketplace via the normal publication
of scientific findings and the publicity that this generates via
newspapers, magazines, television, radio, and the internet. Ethiopia
is now the leader in world paleoanthropology and we will continue
to bring this message to a world audience. What is needed now
is the integration of paleotourism into the overall tourism package
here in Ethiopia.
SUGGESTION: The promotional benefits
of scientific progress will be maximized if the Ethiopian Tourism
Commission actively seeks advice and information from the scientists
working under ARCCH permit. It is essential that the visitor
be given the most up-to-date background and results, and the most
accurate information.
AREA 2. Creating Tourist
Experiences. I think that most visitors to Ethiopia
will be attracted by the total package of attractions rather than
by a single element such as paleotourism. This places Ethiopia
in a unique position among its other national competitors in the
global tourism market. No other country has the richness
of paleoanthropological, historic, cultural, and natural resources
that Ethiopia boasts. This “paleo-historico-cultural-natural” advantage
has the potential to draw a wide variety of tourists, and it should
be possible for each tourist to easily tailor a tour to fit their
schedules and interests.
It is important to distinguish among
different kinds of tourists, and match them with resources. This
has the advantage of providing individualized positive experiences
(one of the most effective means of downstream promotion is word-of-mouth). Such
tourism flexibility has the advantage of conserving tourism resources
and thereby making tourism sustainable on a long-term basis. Furthermore,
it provides the tourist with the ability to tailor their visit specifically
to their interests. Thus, my suggestions are multiple. There
will be a relatively few “paleotourists” who will be
likely to focus their visit exclusively on prehistoric sites. Like
other “adventure” tourists, they are few in number and
more likely to require less-developed accommodations. It is
clear that the vast majority of international tourists have broader
interests and will wish to enjoy the total Ethiopian experience
that they may wish to tailor for themselves. These more general
tourists will be drawn here by Ethiopia’s rich prehistory,
history, cultures and religions, wildlife, and unique geography. These
more numerous tourists will be less tolerant of accommodations that
lack three-star amenities. How can Ethiopia’s paleoanthropological
resources be used to attract this kind of tourist here rather than
to other destinations available in Africa or elsewhere?
SUGGESTION: The general tourist
will choose Ethiopia because it represents a travel bargain. With
a single trip they can experience everything from modern wildlife
and diverse cultures to deep prehistory and monumental historical
accomplishments. Upon arrival, an effective, exciting, enriching,
brief orientation of such a tourist to Ethiopia’s cultural,
physical, historical, and paleoanthropological landscapes is essential. The
National Museum in Addis Ababa can provide this orientation and can
act to promote tourism.
The Axum/Lalibela tourist circuit
is already well established and infrastructure has been emplaced. I
would recommend that two Afar tourism experiences be recognized and
promoted for the general tourist. The shorter one would involve
a two-day visit. The visitor would leave Addis Ababa and proceed
to Awash National Park. Along the way, the geography and geology
of the Rift Valley would be experienced. At the park and nearby,
modern wildlife and ecology would be experienced. Traditional
and modern Afar culture could be explored in villages outside the
park or in Awash Station, involving local communities. Paleoanthropology
would be experienced beyond the general overview presented at the
National Museum in Addis Ababa. This would be done by means
of a visitor/interpretive center integrating information on culture,
natural history, and prehistory of the entire Afar region.
On this shorter tour, the general
visitor would learn how humans and their technologies evolved in
the Afar region, and how the fossils of ancient extinct organisms
(like the one million-year-old Oryx fossils from Bouri)
represent the ancestors of modern oryx grazing in the park itself. Adding
the prehistoric dimension to a modern game park has never been done
successfully in any other country, and its implementation in Ethiopia
could be a centerpiece of an emergent ‘revitalized’ Awash
National Park. The current park visit needs to be upgraded
in every sense for this to work, and this will require serious investment
of money and regulation. On the envisioned short tour, a visit
to an actual prehistoric site would be enroute via Melka Kontoure
where local people could demonstrate stone knapping and explain the
excavations, further involving local communities. On a single,
short visit, the general tourist would return to Addis Ababa having
experienced the geology, geography, cultures, wildlife, and prehistory
of the Afar.
For the much smaller number of more
adventurous, more specialized paleo-oriented tourists who wish a
deeper paleo-tourism experience, a longer tour is envisioned. For
these visitors, the loop could be geographically and temporally longer,
involving an additional two days, continuing from Awash to the museum
at the Afar capital at Samara, followed by a “paleo-visa” tour
of the Lucy interpretive center at Eli Wa Ha and discovery site of A’Dar,
with the return trip via Bati and Kombolcha. Any on-site visit
would include the issuance of a “paleo-visa” described
below.
AREA 3. Regulation. The
ongoing scientific research on Ethiopian antiquities is currently
regulated by the ARCCH which issues permits for its conduct. Because
unregulated tourism activities at specified paleoanthropology sites
has the potential for souvenir collection and illicit marketing of
antiquities, governmental regulation of paleotourism is necessary. Throughout
the Middle East, and Mesoamerica, illicit trafficking of antiquities
is a major problem. Here in Ethiopia, we are well aware of
the loss of invaluable and irreplaceable historical antiquities such
as illuminated manuscripts and crosses to collectors overseas. And
here in Ethiopia, there are already disturbing reports of local people
collecting fossils and artifacts to sell to tourists or unscrupulous
collectors. Whether they are collected by a tourist,
or by an uneducated local person for sale to a tourist, the loss
of antiquities from surface sites has proven to be a major problem
in countries as widespread as Kenya and Indonesia. How can
this problem be avoided here in Ethiopia without interfering with
the development of paleotourism?
SUGGESTION: Ethiopia needs
to strongly and seriously regulate on-site paleotourism. This
can be done by combining a strict no-collection enforcement program
with good educational programs on the local, regional, and federal
levels. Tour operators need to operate under strict regulations
when their clients visit paleoanthropological sites. I suggest
that the educational programs be combined with a special permitting
process by which any serious paleotourist interested in visiting
the often-remote discovery sites could apply, on short notice, for
such a visit. The site visit would be conducted by knowledgeable
government-appointed responsible local guides working with certified
tour guides from the private sector.
To protect and preserve surface
antiquities on open-air sites, a “paleo-visa” program
should be implemented by the Federal and Regional governments. In
this program, the visitor would fill out a short form and make a
payment that would be designated to support the educational program. In
exchange, the visitor would receive an official certificate of permission
to travel to the actual study/discovery site (eg. the “Lucy” site). This
would give the visit to the site special significance, and would
provide a lasting souvenir for the visitor. At the same time
it would promote development by involving regional and local people
in a positive and educational manner. Interpretive centers
stocked with replica souvenirs would also help to curtail unauthorized
collection of fossils and artifacts during site visits.
These are a few ideas for us to
discuss. Paleotourism as a component of an integrated
but flexible tourism package in Ethiopia has great potential for
all stakeholders—the visitors, the nation, the region, the
local people, the private sector, and the science. It is the
means by which Ethiopia can become a primary tourist destination
in Africa. How can this vision be most effectively realized?
Two words come to my mind: “INVESTMENT” and “EDUCATION.” Paleotourism
brings great promise and great challenges. It will require
careful regulation to make it sustainable. It will require
careful coordination among government regulators, scientists, and
business people, each with their own concerns and priorities. This
conference is a great beginning. Let us begin by investing
our attention, our time, and our expertise in educating each other
at this conference. Then let us articulate plans that will
safeguard the treasures of Ethiopia, indeed, the treasures of all
humanity, at the same time that they are made accessible for the
world to appreciate and enjoy.
Finally, as a scientist, and on
behalf of more than 50 PhD level scientists who work with the Middle
Awash project, I’d like to thank the many friends I see here
who have helped with the research work over the last two decades. Gada
Sini G’asa and Fohafan!
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